Decline of Hinduism in Pakistan

There has been historical decline of Hinduism, Buddhism and Sikhism in the areas of Pakistan. This happened for a variety of reasons even as these religions have continued to flourish beyond the eastern frontiers of Pakistan. These region became predominantly Muslim during the rule of Delhi Sultanate and later Mughal Empire due to missionary Sufi saints whose dargahs dot the landscape of Pakistan and rest of South Asia. The predominantly Muslim population supported Muslim League and Pakistan Movement. After the independence of Pakistan in 1947, the minority Hindus and Sikhs migrated to India while the Muslims refugees from India settled down in the Pakistan. Approximately 6 million Hindus and Sikhs moved to India while nearly equal number of Muslim settled in Pakistan. Some Hindus in Pakistan feel that they are treated as second class citizens and many have migrated to India.
Persecution
There are a number of instances of persecution of Hindus in Pakistan. In 1951, Hindus constituted 22 percent of the Pakistani population and the Hindu population was concentrated in East Pakistan which later became Bangladesh, while Hindu population in West Pakistan was less than 2%. By 1998 the proportion of Hindus was down to around 1.7 percent. This huge drop is due to the creation of Bangladesh in 1971, where the bulk of pre-1971 Pakistani Hindus resided and emigration of Hindus from Pakistan. Minority members of the Pakistan National Assembly have alleged that Hindus were being intimidated to force them to leave Pakistan.
The increasing Islamization of Pakistan and antagonism against India, a nation with a Hindu majority, has been an influential factor in the persecution of Hindus. Such Islamization include the blasphemy laws, which make it dangerous for religious minorities to express themselves freely and engage freely in religious and cultural activities. The promulgation of Sharia, Quranic law has also increased the marginalisation of Hindus and other minorities. The destruction of Babri Mosque and violence against Muslims in 1991 in India, resulted in riots and attacks on Hindus in retaliation. Hindus in Pakistan are routinely affected by violence against Muslims in India and violent developments on the Kashmir conflict between the two nations. It remains the hope of many that a permanent peace between the two nations will go a long way in making life better for the roughly 2.5 million Hindus living in Pakistan. The 1998 census recorded 2,443,614 Hindus in Pakistan.
Hindu minorities, under Taliban rule in Swat, were forced to wear Red headgear such as turbans as a symbol of dhimmi.
In July 2010, around 60 members of the minority Hindus in Karachi were attacked and evicted from their homes following an incident when a Hindu youth drank from a water tap in a mosque.
Pakistan Studies curriculum issues
According to the Sustainable Development Policy Institute report 'Associated with the insistence on the Ideology of Pakistan has been an essential component of hate against India and the Hindus. For the upholders of the Ideology of Pakistan, the existence of Pakistan is defined only in relation to Hindus, and hence the Hindus have to be painted as negatively as possible' A 2005 report by the National Commission for Justice and Peace a non profit organization in Pakistan, found that Pakistan Studies textbooks in Pakistan have been used to articulate the hatred that Pakistani policy-makers have attempted to inculcate towards the Hindus. 'Vituperative animosities legitimise military and autocratic rule, nurturing a siege mentality. Pakistan Studies textbooks are an active site to represent India as a hostile neighbour' the report stated. 'The story of Pakistan’s past is intentionally written to be distinct from, and often in direct contrast with, interpretations of history found in India. From the government-issued textbooks, students are taught that Hindus are backward and superstitious.' Further the report stated 'Textbooks reflect intentional obfuscation. Today’s students, citizens of Pakistan and its future leaders are the victims of these partial truths'.

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