Omanur Shuhadakkal's

Omanur was predominated by caste Hindus. Two or three Muslim families also lived there. It is said that the caste Hindus and Muslims started a fight on the issue of the conversion of a lady from Hindu religion to Islam. In this fight three Muslims were died later they became cannonised as Shaheeds by the local people. Now that place is predominated by Muslims and lower castes.

The Pazhayangadi Mosque of Kondotti is five centuries old. It was constructed in Hijrah 1065. To be South of Pahzyangadi Mosque we can see the tomb of Omanur Shuhadakkal, three in number.

The original name of Omanur was Bimbanur. After the Omanur pada Hindus could not live there and so the name of Bimbanuir was changed to Omanur. The meaning of the term Omanur or Emanur is the place were god fearing people live.he battle at Pukkottur occurred as a result of the decision of the British in the Calicut to relieve a garrison of troops which had been isolated at Malappuram since the outbreak of the rebellion on 20 August 1921. More than thousand Mappials tried to resist this two hundred British troops and police More than four hundred Mappilas were killed and the dead bodies were buried in graves along the road side. The British government not permitted any kind of special to be paid to these graves. This is clear from the notice issued by the District Magistrate on 26.04.1925, by which he warned the people against the revival of the nercha and other ceremonies to commemorate the Pukkottur battle had lost their lives in fighting against the government, so they deserve punishment for the criminal offence. If commemorative activities are allowed it might cause unrest in the society and create trouble to the authorities. So the government warned that, any one who tried to attribute any supernatural qualities to the Pukkottor martyrs by conducting nercha or giving special mark to their burial places would be sent to other district under the Mappila Acts

But after independence, the burial place were specially marked and the martyrs began to be revered by local Mappilas and in 1972 the Pukkottur nercha began. Offering rice, money, oil to the jaram is common among the Mappilas and Hindus. So, Pukkottur, where the Mappila rebellin of 1921 began is an important pilgrim centre of Mappila Muslims of Malabar.