GoldiRock Records is an independent record label based in Uniontown, Pennsylvania, USA.
GoldiRock Records was founded in 2000 by musician Jeremy Barnhart. GoldiRock was originally a releasing label for Jeremy's solo projects and albums but quickly became recognized as an Indie-Label with a variety of formats including GoldiRock Entertainment, Booking, distribution, management and more. GoldiRock and GoldiRock Entertainment have become known for projects including GoldiRock Studios and a fully featured venue including an inhouse studio, arcade, tutoring rooms and live online streaming membership shows.
GoldiRock Records mainly focuses on consulting bands and artists in the industry in order to promote knowledge in general music industry standards as well as self promotion and more.
Releases (as of 2007):
*On the edge of life and love - Boy London and The MidLife Crisis
*Etiera (self titled) - Etiera
*Live: In the can - Charity Roy
GoldiRock Records was founded in 2000 by musician Jeremy Barnhart. GoldiRock was originally a releasing label for Jeremy's solo projects and albums but quickly became recognized as an Indie-Label with a variety of formats including GoldiRock Entertainment, Booking, distribution, management and more. GoldiRock and GoldiRock Entertainment have become known for projects including GoldiRock Studios and a fully featured venue including an inhouse studio, arcade, tutoring rooms and live online streaming membership shows.
GoldiRock Records mainly focuses on consulting bands and artists in the industry in order to promote knowledge in general music industry standards as well as self promotion and more.
Releases (as of 2007):
*On the edge of life and love - Boy London and The MidLife Crisis
*Etiera (self titled) - Etiera
*Live: In the can - Charity Roy
Whitification
The systematic attempt to force a race to conform to your ideas.
Also known as: Euriphiation, Indification, ect.
Whitification of Native Americans
United States Government made major attempts to whitify the
Native Americans. In the 1830s with the five civilized tribes
and later in the 1860s-90s with the plains Indians. The
Whitification of the Native Americans was largely unsuccessful
at the time because the government attempted to use force
to whitify them.
Main Sources
The Story Of Oklahoma Copyright 2007, Baird, W. David
The systematic attempt to force a race to conform to your ideas.
Also known as: Euriphiation, Indification, ect.
Whitification of Native Americans
United States Government made major attempts to whitify the
Native Americans. In the 1830s with the five civilized tribes
and later in the 1860s-90s with the plains Indians. The
Whitification of the Native Americans was largely unsuccessful
at the time because the government attempted to use force
to whitify them.
Main Sources
The Story Of Oklahoma Copyright 2007, Baird, W. David
Brint is a word describing a type of humour, most frequently occuring in (serious) newspaper cartoons.
‘Brint’ is a colloquial word that was used by sheep shearers of the West Australian Wheatbelt district, from the 1950’s-1960’s. The meaning of ‘brint’ is a joke which is told to have a humorous effect, but to also have an underlying serious message attached to the joke, be it purposely intended or just coincidental. One classic example was by the sheep shearers of the Wheatbelt Town of Narrogin which would be something along the lines of “Hey mate, haven’t you got enough sheep manure on your hands already.” The ‘joke’ is that of course the sheep shearers already has enough sheep manure, and no he doesn’t need any more if, but the underlying message would be ‘hey mate, you stink, you need a shower’. This was an example that the underlying message was implied, and was a nice way to tell his friend about his body odour.
'Brint' was used everyday by the general population; this is why the years between the 1950's - 1960’s were referred to, by many Australians, as the 'time of brint'. Obviously this name did not stick, and was deleted from the records by the Australian government due to a concern that it could be mistaken for the 'time of bint', which is an offensive term for a girl or woman. Due to legal action, the name was dropped and the 'time of brint' was passed.
Since the 1960’s ‘brint’ has not been used much, but now in the last 3 years there has been a huge uprising of the use, especially in the Perth metropolitan area. ‘Brint’ came back into being through Channel 7’s 2005 ‘Guinness World Records’ TV Show, of which an Australian, from Williams (a town near Narrgoin) claimed the world record in front of a live audience for the fastest time to shear a Merino sheep, with conventional shearers. This record had previously been held by a New Zealander set in the 1950’s. Since Australia had taken back the record across the Tasman, their was much publicity for this record, including an article in the Cockburn City Hearld, which interviewed the new record holder, of which he used the word ‘brint;’ and so the newspaper inquired about this word, and asked the man, and researched using letters sourced from the Museum of Western Australia, that ‘brint’ was a word describing a joke that had underlying message(s).
One example defining what brint humour is, are the performances of a ventriloquists. They are predomonately are viewed as comdeians of the brint culture. In depth, they take the 'micky' out of something (usually in the audience) without making direct statements upon the subject.
A prime exapmple is Newspaper cartoonists whcih have been using brint humour for a very long itme, as their cartoons are meant to be funny, but also to provide a serious side as well. The most well known cartoonists that use this brint style are political cartoons or other’s which feature serious issues in a comedic way.
‘Brint’ is a colloquial word that was used by sheep shearers of the West Australian Wheatbelt district, from the 1950’s-1960’s. The meaning of ‘brint’ is a joke which is told to have a humorous effect, but to also have an underlying serious message attached to the joke, be it purposely intended or just coincidental. One classic example was by the sheep shearers of the Wheatbelt Town of Narrogin which would be something along the lines of “Hey mate, haven’t you got enough sheep manure on your hands already.” The ‘joke’ is that of course the sheep shearers already has enough sheep manure, and no he doesn’t need any more if, but the underlying message would be ‘hey mate, you stink, you need a shower’. This was an example that the underlying message was implied, and was a nice way to tell his friend about his body odour.
'Brint' was used everyday by the general population; this is why the years between the 1950's - 1960’s were referred to, by many Australians, as the 'time of brint'. Obviously this name did not stick, and was deleted from the records by the Australian government due to a concern that it could be mistaken for the 'time of bint', which is an offensive term for a girl or woman. Due to legal action, the name was dropped and the 'time of brint' was passed.
Since the 1960’s ‘brint’ has not been used much, but now in the last 3 years there has been a huge uprising of the use, especially in the Perth metropolitan area. ‘Brint’ came back into being through Channel 7’s 2005 ‘Guinness World Records’ TV Show, of which an Australian, from Williams (a town near Narrgoin) claimed the world record in front of a live audience for the fastest time to shear a Merino sheep, with conventional shearers. This record had previously been held by a New Zealander set in the 1950’s. Since Australia had taken back the record across the Tasman, their was much publicity for this record, including an article in the Cockburn City Hearld, which interviewed the new record holder, of which he used the word ‘brint;’ and so the newspaper inquired about this word, and asked the man, and researched using letters sourced from the Museum of Western Australia, that ‘brint’ was a word describing a joke that had underlying message(s).
One example defining what brint humour is, are the performances of a ventriloquists. They are predomonately are viewed as comdeians of the brint culture. In depth, they take the 'micky' out of something (usually in the audience) without making direct statements upon the subject.
A prime exapmple is Newspaper cartoonists whcih have been using brint humour for a very long itme, as their cartoons are meant to be funny, but also to provide a serious side as well. The most well known cartoonists that use this brint style are political cartoons or other’s which feature serious issues in a comedic way.
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Mrinalini Mata (born Merna Loy Brown), is a close disciple of Paramahansa Yogananda and one of those chosen by him to carry on the Self-Realization Fellowship work after his death. She has served as vice-president of the society since 1966.
She was born in a Latter-day Saint family before taking the monastic title Sri. Her Mormon background resembles her fellow SRF Inc. Board of Directors: Daya Mata (Faye Wright), Ananda Mata (Virginia Wright, Daya's sister) and Tara Mata (Laurie Pratt, Yoganananda's editor).
In 1945, at the Self-Realization Fellowship Temple in San Diego, Mrinalini Mata first met Paramahansa Yogananda. She was then fourteen years old. Just a few months later, she entered Sri Yogananda's ashram in Encinitas, California as a nun of the Self-Realization Order.
Through day-to-day association during the years that followed (up until the time of his passing in 1952) Yogananda devoted much personal attention to the spiritual training of this young nun. From her earliest years in the ashram, he prepared her for the task for which he had chosen her: editing and overseeing the publication of his "Self-Realization Fellowship Lessons" and other writings, transcribed lectures, and scriptural commentaries. Mrinalini Mata (whose name refers to the lotus flower, traditionally regarded in India as a symbol of purity and spiritual unfoldment) has served for many years as editor-in-chief of Self-Realization Fellowship books, lessons and peridocals. More than 150 of Paramahansa Yogananda's talks have been published under her direction, including two anthologies, as well as several volumes of his poetry and inspirational writings.
Mrinalini Mata has made a number of visits to India to guide the work of Sri Yogananda's society there and has lectured on his teachings in principal cities of the subcontinent. In her capacity as vice-president and as a member of Self-Realization Fellowship's Board of Directors, she assists president Sri Daya Mata in overseeing the spiritual and humanitarian activities of Self-Realization Fellowship/Yogoda Satsanga Society of India, including the worldwide dissemination of Yogananda's teachings and establishment and guidance of temples, centers and retreats. She is also responsible for the spiritual direction of the Self-Realzation Fellowship monastic communities.
She was born in a Latter-day Saint family before taking the monastic title Sri. Her Mormon background resembles her fellow SRF Inc. Board of Directors: Daya Mata (Faye Wright), Ananda Mata (Virginia Wright, Daya's sister) and Tara Mata (Laurie Pratt, Yoganananda's editor).
In 1945, at the Self-Realization Fellowship Temple in San Diego, Mrinalini Mata first met Paramahansa Yogananda. She was then fourteen years old. Just a few months later, she entered Sri Yogananda's ashram in Encinitas, California as a nun of the Self-Realization Order.
Through day-to-day association during the years that followed (up until the time of his passing in 1952) Yogananda devoted much personal attention to the spiritual training of this young nun. From her earliest years in the ashram, he prepared her for the task for which he had chosen her: editing and overseeing the publication of his "Self-Realization Fellowship Lessons" and other writings, transcribed lectures, and scriptural commentaries. Mrinalini Mata (whose name refers to the lotus flower, traditionally regarded in India as a symbol of purity and spiritual unfoldment) has served for many years as editor-in-chief of Self-Realization Fellowship books, lessons and peridocals. More than 150 of Paramahansa Yogananda's talks have been published under her direction, including two anthologies, as well as several volumes of his poetry and inspirational writings.
Mrinalini Mata has made a number of visits to India to guide the work of Sri Yogananda's society there and has lectured on his teachings in principal cities of the subcontinent. In her capacity as vice-president and as a member of Self-Realization Fellowship's Board of Directors, she assists president Sri Daya Mata in overseeing the spiritual and humanitarian activities of Self-Realization Fellowship/Yogoda Satsanga Society of India, including the worldwide dissemination of Yogananda's teachings and establishment and guidance of temples, centers and retreats. She is also responsible for the spiritual direction of the Self-Realzation Fellowship monastic communities.