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Mariology of Pope Pius IX
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The mariology of Pope Pius IX represents a significant development of Roman Catholic theology, since it led to the promulgation of the dogma of the Immaculate Conception. It also influenced the eventual promulgation of the dogma of the Assumption, as well as having an impact on doctrinal teachings surrounding the notions of Mediatrix and Coredemptrix. Pius' Marian devotion Pope Pius IX was deeply religious and shared a strong devotion to the Virgin Mary with many of his contemporaries, who made major contributions to Roman Catholic Mariology. Marian doctrines featured prominently in 19th century theology, especially the issue of the Immaculate Conception of Mary. During his pontificate petitions increased requesting the dogmatization of the Immaculate Conception. In 1848 Pius appointed a theological commission to analyze the possibility for a Marian dogma. Ubi Primum In the same year, the Pope had to flee Rome, where a revolutionary movement took over the Papal States and city government. From his exile in Gaeta he issued the encyclical Ubi Primum, seeking the opinions of the bishops on the Immaculate Conception, a novel approach of collegiality in the history of the papacy. This approach was quoted by Pope Pius XII, when in Deiparae Virginis Mariae, he inquired from the bishops about a possible dogma of the Assumption of the Virgin Mary. Over 90 per cent of the bishops requested the dogmatization. Eight years earlier, in 1846, the Pope had granted the unanimous wish of the bishops from the United States, and declared the Immaculata the patron of the USA. During First Vatican Council, some 108 council fathers requested to add the words "Immaculate Virgin" to the Hail Mary. Some fathers requested the dogma of the Immaculate Conception to be included in the Creed of the Church, which was opposed by Pius IX. Assumption discussed at the Vatican Council During the First Vatican Council, nine mariological petitions favoured a possible assumption dogma, but this was strongly opposed by some council fathers, especially from Germany. On 8 May the fathers rejected a dogmatization at that time, a rejection shared by Pius IX. The concept of Co-Redemptrix was also discussed but left open. In its support, Council fathers highlighted the divine motherhood of Mary and called her the mother of all graces. Resistance to proclaiming a second dogma Pius IX believed in the Assumption of Mary, and recognized the close relation between the Immaculate Conception of Mary and her being taken up into Heaven. He resisted attempts however, to issue a second Marian dogma within two decades. He was also firmly convinced that Mary is the Mediatrix of salvation and stated that in clear terms in his encyclical Ubi Primum. Pius IX taught that Christians have everything through the Virgin Mary. He attributed to Mary his narrow espcape from Rome to Gaeta in 1848
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