The WASP Question

The WASP Question: An Essay on the Biocultural Evolution, Present Predicament, and Future Prospects of the Invisible Race (ISBN 1-90716-629-7) is a book by the former Australian academic Andrew Fraser, published in 2011.
Overview
The book’s topics include:
*Introduction: The Anglo-Saxon as Pariah
*I. Ethnogenesis: Toward a Biocultural History of English Constitutionalism
*1. Comitatus: Kingship and Covenant in the Evolution of Anglo-Saxon Bioculture
*2. Republica Anglorum: Religion and Rulership in Old England
*3. Metamorphosis: The Peculiar Character of the Early Modern Englishman
*II. Pathogenesis: Anglo-Saxon Identity in the Novus Ordo Seclorum
*4. Homo Americanus: A Post-Mortem on the First “White Man’s Country”
*5. Divine Economy: The Modern Business Corporation and the Lost Soul of WASP America
*6. Political Theology: How America’s Civil Religion Fosters Anglo-Saxon Ethnomasochism
*III. Prognosis: The Return of the Repressed
*7. Archeofuturism: Of Patriot Kings and Anglo-Saxon Tribalism in the Twenty-First Century
*8. Palingenesis: The Postmodern Rebirth of Anglo-Saxon Christendom
Andrew Fraser argues in this work that self-consciously “White Anglo Saxon Protestants” are political pariahs in modern multicultural societies. The book traces the history of Anglo-Saxon culture from Alfred the Great to the modern day. He argues that as those of English descent possess all of the characteristics of an ethnicity they should be treated as one, but he argues that they have largely lost a sense of their own ethnic identity and are treated essentially cultureless nonentity, lacking in cultural organisation, unlike other enthnic groups in those nations such as Irish or Germans and he argues that Anglo-Saxon culture is overly individualistic, which leaves it vulnerable, and argues that they need to renew their tribal identity.The book also delves into Constitutional and legal history, evolutionary biology. The book emphasises two primary things constituting Anglo-Saxons, descent and religion, and suggests the Church of England be reformed into an Anglo-Saxon “volkirche” and adopt a preterist eschatology.
Fraser places considerable emphasis upon Viscount Bolingbroke’s arguments in favour a of a ‘patriot king’ whom he suggests would operate outside of constitutional government to serve as the spokesman of people of English descent worldwide, coupled with an Anglo-Saxon electoral system based upon the nuclear family.

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