Sindhi Hindus

Sindhi Hindus
Unlike other Hindus of India, who have a 'gotra', Sindhis often have a 'nukh', which means roots. This is much of the reason why Hindu Sindhi surnames end in 'ani'- which means 'anshi', derived from the Sanskrit word 'ansh', which means 'descendence'.
Another variation does exist to this norm. Many surnames of northern Sindh eg: (Shikarpur) and Multan (ancient name: Sawarawkistan) end in 'ja', eg: Ahuja, Raheja, Hinduja etc. 'Ja' in Sindhi means 'of', so if a person belonged to the village of 'Junay', then their surname would be 'Juneja' Effendi. Now the Question arises, why is there a need to add 'ani' or 'ja' to Sindhi surnames? It's because, post Mahmud Ghaznavi invasion, many Sindhis had escaped. They were called 'Banjaras' in India, Sinti in distant European lands, and 'Sintowee' in Mongolia and China. 'Gypsy' is a term used for them frequently. However, many Sintis awaited the end of Ghaznavid rule, so that they could return back. Many did return back, but many were pushed westwards, and thus have never returned. Those who managed to return are called 'AARYAN', which is a term different to the sanskratic version 'ARYA'.
AARYAN in Sindhi means those who have come back. These tribes added 'ani'(southern sindh) and 'ja' (northern sindh) to their names. Already an Indo-Iranian race, the Sindhi Hindus, once becoming Sintis in distant lands acquiring a range of cultural habits of different cultures, and furthermore with many inter-cultural marriages, the fabric in the race of Sindhis varied tremendously. Different dialects in Sindh were born, and different dressing sense as well. The Aamil Sindhi for example were a cross-breed of Indo-Iranian Sindhis and Alexandrian Greeks, and thus emphasized more on education.
The Bhaibund and Shikarpuri Sindhis, who returned back (Sintis) from Armenia, Turkey and Egypt, brought with them business skills and tactics. There are many more variations in the community, and it is quite difficult to identify who belongs where. Thus, 'nukhs' are the only way to identify one's roots. Furthermore, due to constant upheaval of Sindhis, and further migration and amalgamation with different migrant tribes, a lot has changed, and Sindhi music and dance post Islamization has not remained the same. In such a scenario the Sinti music of the Gypsies can be called the pure sindhi dance and music. Islamization of Sindh further brought about Sufism, which further enhanced the culture of Sindh.
[Shivnani Family - Nukh- Thakur, Larai Chatriya, Origin-Nawabshah, Dist-Shahdadpur, Village-Chittori, Sindh, written by Harish kumar Shivnani, the shivnani surname make by our forefather Shivan Das Thakur (landlord)]

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