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The term Palestinophiliarefers to a sympathy toward the region of Palestine and/or the political groups associated with it.
A historical shift in meaning
As the has changed during the 20th century from referring to an inhabitant of Palestine to Palestinian Arab, the meaning of Palestinophilia also transformed to reflect the new meaning.
Jewish precursor of Zionism Martin Peretz quotes Derek Penslar's expression "an inchoate Palestinophilia" to describe the relation between 1870s efforts by Alliance Israelite Universelle to establish agricultural schools and self-sufficient communities in the region through education and professional development and political Zionism: The first truly practical Zionist enterprise in Palestine was established in 1870, long before the First Zionist Congress, when French Jews opened an agricultural school at Mikve Israel. These Frenchmen did not consider themselves Zionists. Nor did the others who, with funds and aggressive technical assistance from imported European experts, followed this "productivisation" paradigm. Their motive, Derek Penslar has written, was not precisely Zionism, but "an inchoate Palestinophilia." But this sentiment quickly became a transformatory Zionist program: working the land was not simply an economic activity, it was also moral regeneration.
Leon Poliakov traces the appearance of the term in the last quarter of the 19th century Russian Empire, referring to traditional religious pilgrimage among aged diaspora Jews who made aliyah to be laid to rest in the Land of Israel: At the same time (in the 1880s), "Palestinophilia", a new term which Theodore Herzl would change into "Zionism," enkindled many young hearts. Tens of Palestinophilic societies, such as Bilu or Hovevei Zion were born, and their most determined members travelled to the Promised Land in order to make it flourish, to "live there, not die."
According to V.A. Dymshits, "As for Jewish Nationalism, having come into existence at a fairly late stage, it took at once the shape of Palestinophilia, and then Zionism, i.e. it was built around rejecting the nation as it was in favor of the nation as it should be, as well as rejecting Yiddish in favor of Hebrew."
Palestinian Arabs after establishment of Israel After the modern State of Israel was born, the Palestinian Jews began identifying themselves as Israelis. After the 1967 Six Day War the word "Palestinian" began to be used to differentiate the Arab of the Palestinian region from the other Arabs of the region and the meaning of the term Palestinophilia transformed accordingly.
Today, the term is used by supporters of Israel to explain the blind support for the Palestinian Arabs that some are alleged to offer.
For example, by Israel Hasbara Committee: "Lucidity must go hand in hand with courage, because anti-Zionist and Palestinophile conformism is constantly progressing in the public arena."
A 2002 working paper by Camille Pecastaing of The Johns Hopkins University contains chapter titled "Palestinophilia: a surrogate revolution?"
Director of the Vidal Sassoon International Center for the Study of Anti-Semitism at the Hebrew University of Jerusalem Robert Wistrich also uses this term: "We need to insist that a linkage exists between blind Palestinophilia, being soft on terror and jihad, defaming Israel, and the current wave of anti-Semitic violence."
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